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Jago Temple site is located in the village of Jago, District Tumpang, Malang. This temple was formerly called Jayaghu. This temple is under Negarakertagama known as one of the temples pendharmaan for Maharaja Wisnuwardhana. Hayam Wuruk ever mentioned visiting the pilgrimage to the tomb of his ancestors who dicandikan Wisynuwardhana in Jayaghu or Jago.
Although the temple is known as the tomb of Emperor champion Wisynuwardhana, but when seen from the form of architecture and variety hiasnya the building dates from the late majapahit. In Saka 1272 or 1350 AD, for example, the temple had been repaired by Adityawarman. And after that, the temple was apparently experienced some times of restoration at the end of the period majapahit ie in the mid 15th century
Judging from the form of architecture, Candi Jago is very similar to punden staircase shape is characteristic of religious buildings from the era megalithikum experiencing resurgence in the final mass majapahit. Body temple is located above the foot three-story temple. The main building of the temple lies a little back and occupy the high terrace. Presumably the main building was given a roof of palm fiber as pretended in Bali. Even from the standpoint of the Village Tumpang aetiologi name Candi Jago was the place where the course comes from the form of temples, because in the ancient Javanese language to own Tumpang word meaning "tier, tier, tiered, built in the terraced row."
Although the temple is known as the tomb of Emperor champion Wisynuwardhana, but when seen from the form of architecture and variety hiasnya the building dates from the late majapahit. In Saka 1272 or 1350 AD, for example, the temple had been repaired by Adityawarman. And after that, the temple was apparently experienced some times of restoration at the end of the period majapahit ie in the mid 15th century
Judging from the form of architecture, Candi Jago is very similar to punden staircase shape is characteristic of religious buildings from the era megalithikum experiencing resurgence in the final mass majapahit. Body temple is located above the foot three-story temple. The main building of the temple lies a little back and occupy the high terrace. Presumably the main building was given a roof of palm fiber as pretended in Bali. Even from the standpoint of the Village Tumpang aetiologi name Candi Jago was the place where the course comes from the form of temples, because in the ancient Javanese language to own Tumpang word meaning "tier, tier, tiered, built in the terraced row."
Arca Amoghapasa supreme deity in the Tantric Buddhism which has eight arms is the embodiment of Wisynuwarddhana as those mentioned in Negarakertagama. Aca is currently still remaining are at the temple but his head was missing. In addition there Amoghapasa Archa Bhaiwara broken statue head and several small statues and the remains of the temple temples scattered around the area. Who's the other statues that have been obtained from the temple area is housed in the Museum of Jakarta.
[Navigasi.net] Culture - Candi Jago
Arca Wisynu Warddhana as Amoghapasa dihalamn temple champion who has lost part of his head
While in terms of decoration, especially the reliefs that decorate the temple body which tells the story Krishnayana, Parthayajna and Kunjakarna, increasingly convinced that the building of the temple is from the end of the Majapahit despite its stone materials are very likely derived from the Singosari or days when the temple was renovated by Adityawarman. Story Parthayajna and Kunjakarna, is written kakawin MPU Tanakung who lived during the period of the last day of Majapahit. According P.J. Zoetmulder (1983), both kakawin was carved as a relief in a temple in East Java, namely Candi Jago.
Kunjakarna reliefs that decorate the great temple terrace tell Boddhicitta Wairocana in the temple that is being taught dharma to the Jina, Boddhisattwa, Vajrapani and the gods. At the same time Yaksa named Kunjarakarna do Buddhist meditation at Mount Semeru for can be released from his character as a demon in the next incarnation.
Relief Parthahayajna tells Arjuna trip to Mount Indrakila to train yourself through Tapa brata to obtain weapons from the gods for help. Mount Indrakila is where he could meet with the gods, but must go through Resi Dwipayana, professor in the teaching and practice Sivadharma. Resi Dwipayana mengajarai Arjuna procedures to achieve liberation and union with the nature of Siva. After one year, at Mount Indrakila, Arjuna narrated served its purpose in which Siva appeared as Hyang Kirata.
Relief Krisnayana can be interpreted as a manifestation tale marriage with the Maharaja Wisynuwarddhana Nararya Waning Hyun, the symbol of marriage with the goddess of the god Vishnu who incarnate in the form of Sri Krishna and Rukmini. In kakawin krynayana Prthukirti mentioned that figure, the mother Rukmini, is the sister of Kunti and Vasudeva. so Krishna and Rukmini were cousins. This is in accordance with the fact that Wisynuwarddhana Waning Hyun was the cousin. In the end, Krishna had married Rukmini and happy life with blessed with ten children.